STEM education has arisen as a national priority in the U.S., as it has become increasingly apparent that U.S. students are not advancing in math and science at the same pace as in other countries. In fact, recent studies show that: In the 2006 Programme …
It is April 22, and here in Saint Paul we are in the middle of a snowstorm – we are expected to get 2-4 inches tonight. This is the third snow storm in a week and even Minnesota has had enough. There is a warning …
36 In Joppa there was a disciple named Tabitha (in Greek her name is Dorcas); she was always doing good and helping the poor. 37 About that time she became sick and died, and her body was washed and placed in an upstairs room. (read more)
Tabitha is a fascinating, but little described character, the description that we get of her leaves me with more questions than answers:
She is a disciple – She’s the only woman called a disciple in the New Testament. Obviously Jesus had women who followed him, what was Tabitha’s role in the church? How long had she been following Jesus?
She has both a Jewish and a Greek name. She is somewhat bi-cultural then, but why? Was she a Hellenistic Jew? Was she the child of an inter-cultural marriage? Was she a Jewish kid growing up in a Greek Neighborhood? Was she just super adept at code-switching? I don’t know. But she seems to have connections to more than one community and culture.
She was known for always doing good and helping the poor. What sorts of things did she do for the poor? How many people knew about her good deeds and helping the poor? Were they poor Jews? Greeks? Christians?
People were impressed by the clothing and robes that she made. Were her robes something that she made to give to the poor? Were they a part of a business that allowed her to support the poor financially? Were they elaborate artistic creations or simple durable clothes?
I want more answers when I read the story of Tabitha. But the story having been written 2000-ish years ago, doesn’t offer more answers, so we are left to pick out the details with the Spirit’s help.
She is a disciple – We do not know when she became a disciple, how many other women disciples there were or what her exact role was in the church. But we do know that she was a disciple – we have evidence here that studying the teachings of Jesus and modeling the life of Jesus was not just the role of men. That is good news for women and girls in the church (and good news for men and boys too who don’t have to carry the burden of studying and leading and imitating Christ without the benefit of half of humanity)
She is bi-cultural. She can navigate life in two different worlds. We don’t know the circumstances of her bi-cultural nature, but as our world becomes increasingly diverse, “doing good and helping the poor,” will require more and more cross-cultural competency. This is also good news for many 3rd Culture kids, who never feel fully at home in Culture A or Culture B. There is room for a little Culture A and a little Culture B in the culture of the Kingdom.
She is known for doing good and helping the poor. Tabitha is not just a disciple who studied Jesus, she is a disciple who lived Jesus. Like Peter (who God uses to raise her from the dead), Tabitha is doing the things that Jesus did. Whether she saw those things in action first hand, or is learning them through the stories of the other disciples, Tabitha is becoming what she learns.
She made impressive robes and clothes. We don’t know if it was because these robes were remarkably well made and durable basic work clothes, or if they were elaborately embroidered pieces for special occasions. But we do know that what she did was excellent and well regarded. This is a part of our call, a part of being the good news and like Tabitha, living what we study in Jesus.
This is not just a story of Tabitha, this is also the story of Tabitha’s local community (Joppa), and the larger community of believers (Peter and the believers in Lydda). But the story of Tabitha is only an episode in the bigger story of what God was and is doing in creation – then and now.
The question I have for you is this – how will you live Jesus this week? Is it an example from Tabitha’s life, or something different?
In light of the Dove post earlier this week, I thought that I’d share this song, performed by Sweet Honey in The Rock and shown on Nick Jr. The song has been a favorite of mine for a long time, but I had never seen …
My colleagues and I will be attending the African American Leadership Forum Conference tomorrow at General Mills. The topic is “The Time is Now! Educating Every Black Child.” We’ll be bringing some of our new Servant Leader Interns for freedom school and learning about family …
When I started this blog I named it “Reimagine Imago,” because I think that part of healing our world, our relationships with God, other and self requires imagining those things differently. The images that we carry of ourselves, God and the people around us aren’t quite right.
So when a few people started posting the newest Dove Campaign for Real Beauty video on Facebook, my first response was, “this is a great example of what I’m talking about with “reimagine imago.”
In this video, a forensic sketch artist draws two pictures of the same person, one as described by the subject of the drawing, and the other by someone else.
When both pictures are done, the women who were the subjects of the sketches compare the image that they described to the artist to the image that other person described. In each instance the picture described by the “other” looks more like the subject, and also fits our cultural definition of beauty more than the person’s description of themselves.
We are more beautiful than we think we are. This is an awesome message.
There was one thing that bothered me though, as I was listening to the description of the women, the favorable characteristics that I heard were “blue eyes,” and “thin face.” Then the upworthy post that I had first seen the video on had a disclaimer at the bottom linking to a critique of the ad by Jazz Brice. The video makes her “angry,” and “uncomfortable.
Brice’s three main critiques are reasonable and worth noting and I think an important part of the conversation.
First she points out the descriptions of the favorable characteristics in the women.
Thin face, nice thin chin, nice eyes that lit up when she spoke and were very expressive (my actual favorite), short and cute nose, her face was fairly thin (this was said twice), and very nice blue eyes.
A second point Brice makes is that this video reinforces the view that beauty is the most important virtue for women and girls. This is something that I’ve been thinking about personally since the Presidential Inauguration in January. There was so much talk about Michelle Obama, Sasha and Malia and Dr. Jill Biden’s clothes on TV. It made me angry that in 2013 these four smart females were being defined exclusively by their clothing and hair cuts. My husband Richard blogged about this here (warning, it makes me blush).
There is a woman at the end of the video, thin, long blond hair, blue eyes, maybe in her forties, she says:
“I should be more grateful of my natural beauty. It impacts the choices and the friends we make, the jobs we go out for, they way we treat our children, it impacts everything. It couldn’t be more critical to your happiness.”
I like how Brice describes it:
Because the message that we constantly receive is that girls are not valuable without beauty.
So, what do I think.
Brice’s critiques are real and spot on. Women and girls cannot be defined solely or primarily on our physical appearance. It limits our creativity, productivity, and possibilities to prioritize appearance above other things. I wrestle with my own appearance demons and what I think of myself. I find myself feeling low after seeing myself in the mirror or in a picture from time to time.
I also think her critique of how narrowly we define “beauty,” is really important. While there are some non-white women and even men in the video, the women who are featured the most, as well as the physical characteristics described as preferable are all those of slender white women. Beauty cannot be limited to Barbie anymore, that is ridiculous.
However, Dove IS a beauty company and I think it’s legit to say that while women are more than our physical appearance and more than our physical bodies, we are at least partially our physical appearance and at least partially our physical bodies.
So, I’m not angry or uncomfortable with the ad like Brice is, but I don’t think that it is a perfect video either. Instead I think that it’s one small baby step closer to us developing a more healthy image of self and gives us something more to continue the discussion. Dove wants us to be emotionally moved by the ad so that we will buy more of their products. But lets not let their goals for the ad define our response to it. Use this ad, the good, the bad and the ugly (maybe there’s a better word in a discussion on “real beauty”) to talk about what we communicate to girls and women, to the blonds and the brunets, to the skinnies and the fatties, the the straight haired and the curly haired, to the light skin and the dark skin.
I can’t make it to this event, but it looks great. Hopefully, I’ll be able to make it to the one in May – John Legend and Education Reform – Yes Please!
Bee-Bim Bop! by Linda Sue Park. Bee-Bim Bop! is so cute. The rhymes are fun and rhytmic, and Ho Baek Lee’s illustrations are sweet and playful. The book tells the story of a child and mother preparing bee-bim bop, or bibim bop a Korean dish …
I watched this Ted Talk, from Dan Ariely at TedX Río de la Plata twice this weekend. I was so mesmerized by his description of motivation that I needed to watch a second time so that I could internalize some of it.
Ariely studies what behaviors leaders can do to increase or decrease motivation in those they are leading. One of my favorite parts of his research is that Ariely has research participants put together Lego Bionicles.
I think that there are huge implications here for education, youth development and ministry. What implications do you see in Ariely’s presentation?
I need a new title for this series, I HATE writing “Ethnic” everyone is “ethnic.” I don’t want to call in minority, or multi-cultural or … any suggestions? :All this springs from an article I came across and posted about a few days ago that …